Do not crave to know more and more, rather practice to get perfection and through the instruction of the guru, eventually, everything will become clear.

We need a guide and teacher in spiritual life just as much as in material life.

When one walks with faith in God one can perceive the presence of the guru's grace within.

When one sincerely strives for inner fulfilment for a good period of time, one progresses in the path of perfection. Then one attains self-realization.

A person is able to progress in every aspect of life when he or she practices the teachings of the Master with faith and love and incorporate them in daily life.

Before doing any karma (action), one should discriminate if by this action one is going to get any real development.

Breath is the manifestation of the Divine.

My only teaching is "Love all."

Every work is an opportunity to worship the divine.

Every karma (action) has a twofold result; one enjoyed in this life, and the other deposited for the next life.

The seed of devotion and faith is hidden in the heart of all. Good company, spiritual discussions and self-analysis are essential for the development of the plant.

Your mind is the natural environment for spiritual progress.

It is easy to renounce the family and the world, but difficult to renounce the ego that is so firmly established and so willing to grow.

The existence of the ‘Self’ is the true miracle within you. If you do not realize your ‘Self’, then you do not do yourself justice.

The realized ones might still face difficult situations; but, will remain undisturbed.

Through discipline one obtains self-improvement.

The food we consume should be suitable for physical, mental, and spiritual growth.

If one does everything with the attitude of seva (service), one will enjoy real peace.

In order to keep the body and the mind healthy, the first step is to keep the digestive system in good condition.

Through one's character the humanity in man flourishes.

Breath and mind are correlated. When the restlessness of the prana disappears, life becomes divine.

Entering the tongue in the nasal passage in pathway of the upper palate is called "the practice of Khechari Mudra." Although this is a physical technique of hatha yoga, it [brings about] a steady and still condition and is necessary to draw the mind inward. When this condition [the achievement of Khechari] happens, the sadhaka experiences somewhat more steadiness and stillness and becomes ready to advance to the second level of Kriya.

Remember that you are to learn from one and all.