No human heart is denied empathy. No religion can demolish that by indoctrination. No culture, no nation and nationalism – nothing can touch it because it is empathy.

Everyone is seeking pleasure. But there is only one pleasure that can reach the heart; the pleasure of experiencing its need to love and receiving love. We need love, that’s our nature.

All that produces longing in the heart deprives it of its freedom.

Therefore it is the law of the mystics to see all things, to experience all things, either of heaven or earth, and yet to say little; for the souls incapable of understanding the possibility of their reach will ridicule them.

Externally keep yourself away from all relationships, and internally have no pantings in your heart; when your mind is like unto a straight-standing wall, you may enter into the Path.

For me, prayer is a surge of the heart; it is a simple look turned toward heaven, it is a cry of recognition and of love, embracing both trial and joy.

The true devotion is the devotion of the mind, heart, and soul.

Who is better able to know God than I myself, since He resides in my heart and is the very essence of my being? Such should be the attitude of one who is seeking.

Even the existence of this corporeal element, low as it in reality is, because it is the source of death and all evils, is likewise good for the permanence of the Universe and the continuation of the order of things, so that one thing departs and the other succeeds.

For me, prayer is an upward leap of the heart, an untroubled glance towards heaven, a cry of gratitude and love which I utter from the depths of sorrow as well as from the heights of joy.

Cheerful givers do not count the cost of what they give. Their hearts are set on pleasing and cheering the person to whom the gift is given.

Our supreme duty is to serve the residents of Vraja who are afflicted by Krishna's departure to Mathura.

Fearlessness comes from working with the softness of the human heart.

It is possible that the meaning of wisdom in Hebrew indicates aptitude for stratagems and the application of thought in such a way that the stratagems and ruses may be used in achieving either rational or moral virtues, or in achieving skill in a practical art, or in working evil and wickedness.

The true devotion is the devotion of the mind and heart.

Virtue consisteth of three parts,--temperance, fortitude, and justice.

Live your life without hurting anybody. Harmlessness is a most powerful form of Yoga and it will take you speedily to your goal. This is what I call nisarga yoga, the Natural yoga. It is the art of living in peace and harmony, in friendliness and love. The fruit of it is happiness, uncaused and endless.

Believers know that the presence of evil is always accompanied by the presence of good, by grace... Where evil grows, there the hope for good also grows... In the love that pours forth from the heart of Christ, we find hope for the future of the world. Christ has redeemed the world: "By his wounds we are healed." (Isaiah 53:5)

Nobody likes to let go of the ego- it is so precious to everyone. However, once you have attained a state of egolessness, the world won't disappear, as you may think it will. The world will continue, but a change takes place within you. Something is uncovered. You start seeing everything with the wonder and innocence of a child.

The Great Being saith: Human utterance is an essence which aspireth to exert its influence and needeth moderation. As to its influence, this is conditional upon refinement which in turn is dependent upon hearts which are detached and pure. As to its moderation, this hath to be combined with tact and wisdom as prescribed in the Holy Scriptures and Tablets.

Meditation is nothing but an effort to drop all the foreign elements so that you can see yourself as you were before you were born, mirrored in its purity. It is a great silence and a great joy to be there, and once you start abiding there, there is no death and no time. All fear, all greed, all anger, disappears: one is just there with no idea, no desire.

No one imagines that a symphony is supposed to improve as it goes along, or that the whole object of playing is to reach the finale. The point of music is discovered in every moment of playing and listening to it. It is the same, I feel, with the greater part of our lives, and if we are unduly absorbed in improving them we may forget altogether to live them.

If you want to be loved, start loving others who need your love. If you want others to sympathize with you, start showing sympathy to those around you. If you want to be respected, you must learn to be respectful to everyone, both young and old. Whatever you want others to be, first be that yourself; then you will find others responding in like manner to you.