By knowing Brahman one achieves Immortality here [in this body]. There is no other way to its attainment.

Brahman alone is real, the world is the appearance [of Brahman]; and there is ultimately no difference between Brahman and Atman, individual self.

He who knows this Brahman, hidden in the cave of the heart, cuts asunder even here the knot of ignorance.

Just as a stone, a tree, a straw, grain, a mat, a cloth, a pot, and so on, when burned, are reduced to earth (from which they came), so the body and its sense organs, on being burned in the fire of Knowledge, become Knowledge and are absorbed in Brahman, like darkness in the light of the sun.

Though One Brahman is the Cause of the Many. ... Behold but One in all things it is the second that leads you astray.

Rise above the dualities, the opposites. See this whole world as the bubbles on the surface of water. See people as bubbles on the surface of the Brahman, of the Infinity...Water bubbles up, rises up. Like that, everybody is rising and having their own games and plays and dissolving back into the Infinite.

Without being niskama, that is, totally detached, there is no possibility to be merged in Brahma.

Follow the instructions of authentic scriptures like the Bible, Torah, Quran, Vedas, Upanishads, Patanjali's Yoga Sutra, and Brahmasutra. Truth will lead you to your goal.

Self, the internal illuminator, alone is Brahman.

The impersonal aspect [of God] (Nirakara, Nirguna) is called Brahman, or 'unknowable' by Herbert Spencer, 'will' by Schopenhauer, Absolute Noumenon by some 'substance' by Spinoza. The personal aspect (Sakara) of that Being is termed 'Ishvara' or Allah, Hari, Jehova, Father in Heaven, Buddha, Siva, etc. Just as vapour or steam is formless, so also God is formless in His unmanifested or transcendental state.

The fetters of the heart are broken, all doubts are resolved, and all works cease to bear fruit, when He (Brahman) is beheld who is both high and low.

A bona fide spiritual master, under the guidance of authorities, can turn anyone to the Vaisnava cult so that naturally he may come to the topmost position of a brahmana.

When the breath is tranquil, it is the state of Kumbhaka. When one sees Oneself, it is called Brahmajnana, "the Knowledge of Brahma, the ultimate Self."

The five yamas are: non-violence, truthfulness, non-stealing, brahmacharya and non-attachment. The five niyamas are: purity, contentment, study of the self, tapas (austerity) and surrender to God. The yamas and niyamas are the first two components of yoga’s eight integral components which are: yamas, niyamas, asanas, pranayama, pratyahara, dharana, dhyana and samadhi. Yoga sadhana can only be performed within the protective fortress of the yamas and niyamas. Without this foundation, the seeker is condemned to endless disturbances.

Who is Kabir? He is sun, and he is Brahma, myself.

What delusion, what sorrow, can there be for him who beholds that oneness [of the jiva and Brahman]?

Aug 17, 1873 - I am Mahapurusa. In the sun I saw that I myself am Brahma, the ultimate Self.

What Brahman is cannot be described. All things in the world — the Vedas, the Puranas, the Tantras, the six systems of philosophy — have been defiled, like food that has been touched by the tongue, for they have been read or uttered by the tongue. Only one thing has not been defiled in this way, and that is Brahman. No one has ever been able to say what Brahman is.

There is no need to breath in or out. It is a much happier state; tranquility is there; this is Brahma.

The world is illusory, Only Brahman is real, Brahman is the world.

The Knowledge of Brahma, the ultimate Self, is attained by the practice of Pranayama.

One becomes Brahma when one becomes desireless.

If you can give up duality, Brahman alone remains, and you know yourself to be that Brahman, but to make this discovery continuous meditation is required. Don't allocate periods of time for this. Don't regard it as something you do when you sit with your eyes closed. This meditation has to be continuous. Do it while eating, walking and even talking. It has to be continued all the time.