When you are steadfast in your abstention of thoughts of harm directed toward yourself and others, all living creatures will cease to feel fear in your presence.

Fear gone, there can be no hatred.

As soon as the fear approaches near, attack and destroy it.

Being criticized is normal, very much part of life, if we shy away from acting, fearing for being criticized, Even for that also one will be criticized, therefore choosing for what we want to be criticized is making the best use, choosing is our right and criticizing is their habit.

Where there is Rama, there is neither fear nor failure.

The Ego, however, is not who you really are. The ego is your self-image; it is your social mask; it is the role you are playing. Your social mask thrives on approval. It wants control, and it is sustained by power, because it lives in fear.

We have been to the moon, we have charted the depths of the ocean and the heart of the atom, but we have a fear of looking inward to ourselves because we sense that is where all the contradictions flow together.

You are not naked when you take off your clothes. You still wear your religious assumptions, your prejudices, your fears, your illusions, your delusions. When you shed the cultural operating system, then essentially you stand naked before the inspection of your own psyche.

Don't fear god, Don't worry about death; What is good is easy to get, and What is terrible is easy to endure.

To understand suffering, you must go beyond pain and pleasure. Your own desires and fears prevent you from understanding and thereby helping others. In reality there are no others, and by helping yourself you help everybody else. If you are serious about the suffering of mankind, you must perfect the only means of help you have, yourself.

Most people's lives are run by desire and fear. Desire is the need to add something to yourself in order to be yourself more fully. All fear is the fear of losing something and thereby becoming diminished and being less. These two movements obscure the fact that Being cannot be given or taken away. Being in its fullness is already within you, Now.

This world is full of such misery. You are in the middle of an ocean, never knowing when the next tempestuous storm will come; there is no certainty. Indeed life in this world is like that. Therefore, my child, try to bear everything that comes to you. Because in this world one who forebears wins. So fear not. Play your part in this world, remembering the Lord.

The world cannot hold onto you, for the world is not sentient. The world doesn't have a mind nor does it have desires; it is only your mind's objectivisation. It is your own mind's play which imagines that an object—call it the mind or whatever—can hold onto you. It is the idea you have of who you are that is holding onto its own fearful projections as the mind. Leave all of this and remain as the pure, joyous Self.

A strong determination to pursue enquiry in this way will dissolve all doubts. By questioning 'Who am I?' and by constantly meditating, one comes to the clarity of being. As long as vasanas continue to exist they will rise and cover the reality, obscuring awareness of it. As often as you become aware of them, question, 'To whom do they come?' This continuous enquiry will establish you in your own Self and you will have no further problems. When you know that the snake of the mind never existed, when you know that the rope of reality is all that exists, doubts and fears will not trouble you again.

Aversion is a form of bondage. We are tied to what we hate or fear. That is why, in our lives, the same problem, the same danger or difficulty, will present itself over and over again in various prospects, as long as we continue to resist or run away from it instead of examining it and solving it.

If you become more sensitive to beauty, to poetry, that means your love has blossomed. And all the energy that has been left by fear, anger and hate, will be taken over by your love, your sensitivity, your compassion, your creativity. This is the whole alchemy of changing base metals into gold.

Running away from fear is fear; fighting pain is pain; trying to be brave is being scared.

The root of fear is the feeling of not being what you are.

There is no place for selfishness-and no place for fear! Do not be afraid, then, when love makes demands. Do not be afraid when love requires sacrifice.

You, too, be courageous! The world needs convinced and fearless witnesses. It is not enough to discuss, it is necessary to act!

In the Gita, the Lord has assured us, “I am the well-wisher of all.” So consider the Lord as your own and have no fear. My child, whatever pain and suffering come to you, you must tolerate and pass through it; therefore, keep your mind on Him.

Fearlessness means faith in God: faith in his protection, His justice...

To face death itself should not daunt you. Fear of death is ridiculous, because as long as you are not dead you are alive, and when you are dead there is nothing more to worry about!