We give our intent to love and meekness, by the working of mercy and grace we are made all fair and clean.

God's grace consists in the fact that He shines in the heart of everyone as the Self; that power of grace does not exclude any one, whether good or otherwise.

Within the spiritual journey you understand that suffering becomes something that has been given to you to show you where your mind is still stuck. It’s a vehicle to help you go to work. That’s why it’s called grace.

Suffering only shows where you are attached. That is why, to those on the path, suffering is grace.

Whoever aspires to win the grace of God should cultivate at the outset the quality of Kshama (Forgiveness).

The Eucharist is a priceless treasure: by not only celebrating it but also by praying before it outside of Mass we are enabled to make contact with the very wellspring of grace.

The winds of grace are always blowing, but you have to raise the sail.

All the ups and downs are grace in different wrappings, sent to refine consciousness. Say thanks to them all.

When we, by the working of mercy and grace, be made meek and mild, we are fully safe; suddenly is the soul oned to God when it is truly peaced in itself: for in Him is found no wrath.

Everything is a grace, everything is the direct effect of our Father's love - difficulties, contradictions, humiliations, all the soul's miseries, her burdens, her needs - everything, because through them, she learns humility, realizes her weakness. Everything is a grace because everything is God's gift. Whatever be the character of life or its unexpected events - to the heart that loves, all is well.

The grace of the Guru is like an ocean. If one comes with a cup he will only get a cupful. It is no use complaining of the niggardliness of the ocean. The bigger the vessel the more one will be able to carry. It is entirely up to him.

Without Grace you cannot do anything.

No citizen has a right to be an amateur in the matter of physical training... what a disgrace it is for a man to grow old without ever seeing the beauty and strength of which his body is capable.

One suffers as a result of one's own actions. So, instead of blaming others for such sufferings, one should pray to the Lord and depending entirely on His grace, try to bear them patiently and with forbearance under all circumstances.

Humility is the mother of all virtues; purity, charity and obedience. It is in being humble that our love becomes real, devoted and ardent. If you are humble nothing will touch you, neither praise nor disgrace, because you know what you are. If you are blamed you will not be discouraged. If they call you a saint you will not put yourself on a pedestal.

Above all the grace and the gifts that Christ gives to his beloved is that of overcoming self.

The essential commitment and, above all, the visible grace and source of supernatural strength for the Church as the People of God is to persevere and advance constantly in Eucharistic life and Eucharistic piety and to develop spiritually in the climate of the Eucharist.

If you depend on God's grace, there is no such thing as impossible.

Worthy persons deserve to be called so because they are not carried away by the eight winds: prosperity, decline, disgrace, honor, praise, censure, suffering, and pleasure. They are neither elated by prosperity nor grieved by decline. The heavenly gods will surely protect one who is unbending before the eight winds.

Grace is only possible with a disciple who has gone through a long period of discipline, austerity, and spiritual practices. When a student has done these practices and followed the teacher’s instructions with all faithfulness, truthfulness, and sincerity, then the subtlest obstacle is removed by the master. The experience of enlightenment comes from the sincere effort of both master and disciple. When you have done your duties skillfully and wholeheartedly, you reap the fruits gracefully. Grace dawns when action ends. Shaktipata is the grace of God transmitted through the master.

Children of those ancient Aryans, through the grace of the Lord may you have the same pride, may that faith in your ancestors come into your blood, may it become a part and parcel of your lives, may it work towards the salvation of the world!

Love of God within our heart is not our property; it is Srimati Radharani’s property. It can be awakened only by Her grace. It has to be directed towards Krishna. When it is directed towards Krishna, it expands to the whole universe i.e., you love each and every part and parcel of Krishna.

What grace is meant to do is to help good people, not to escape their sufferings, but to bear them with a stout heart, with a fortitude that finds its strength in faith.