Even now I know it: yes, all my hopes will be fulfilled... yes... the Lord will work wonders for me which will surpass infinitely my immeasurable desires.

You have nothing to lose. All that you can lose is your tension and your worry, your little-mindedness, fear, and anxiety. And fear and anxiety, tension and worry in the small, little mind will keep the mind from being free, will keep the mind from experiencing its infinite potential, will keep the mind from becoming more powerful on this planet.

Sri Ramakrishna is far greater than the disciples understand him to be. He is the embodiment of infinite spiritual ideas capable of development in infinite ways....One glance of his gracious eyes can create a hundred thousand Vivekanandas at this instant. If he chooses now, instead, to work through me, making me his instrument, I can only bow to his will.

Moreover, the universe as a whole is infinite, for whatever is limited has an outermost edge to limit it, and such an edge is defined by something beyond. Since the universe has no edge, it has no limit; and since it lacks a limit, it is infinite and unbounded. Moreover, the universe is infinite both in the number of its atoms and in the extent of its void.

But what after all, behind appearances, is this seeming mystery? We can see that it is the Consciousness which had lost itself returning again to itself, emerging out of its giant self-forgetfulness, slowly, painfully, as a Life that is would be sentient, half-sentient, dimly sentient, wholly sentient and finally struggles to be more than sentient, to be again divinely selfconscious, free, infinite, immortal.

When you become comfortable with uncertainty, infinite possibilities open up in your life. It means fear is no longer a dominant factor in what you do and no longer prevents you from taking action to initiate change. The Roman philosopher Tacitus rightly observed that 'the desire for safety stands against every great and noble enterprise.' If uncertainty is unacceptable to you, it turns into fear. If it is perfectly acceptable, it turns into aliveness, alertness and creativity.

The idea of reward and punishment also springs from this law. Whatever we sow, we must reap. It cannot be otherwise. [...] If a person spends all his life in evil-thinking and wrongdoing, then it is useless for him to look for happiness hereafter; because our hereafter is not a matter of chance, but follows as the reaction of our present action. [...] We should, however, never lose sight of the fact that all these ideas of reward and punishment exist in the realm of relativity or finiteness. No soul can ever be doomed eternally through his finite evil deeds; for the cause and effect must always be equal. Thus we can see through our common sense that the theory of eternal perdition and eternal heaven is impossible and illogical, since no finite action can create an infinite result. Hence according to Vedanta, the goal of mankind is neither temporal pleasure nor pain, but Mukti or absolute freedom; and each soul is consciously or unconsciously marching towards this goal through the various experiences of life and death.

Have "eternal wait," infinite patience. When you have infinite patience, you will realize God belongs to you. Either through awareness or through practice you reach the same spot.

Only in the human form is it possible for life to attain its final goal, which is to realize the all-pervading and infinite Divinity.

Infinite strength is religion and God.

When you paint, you forget everything except your object. When you are too much engrossed in it, you are lost in it. And when you are lost in it, your ego diminishes. And when the ego diminishes, love infinite appears.

Nature gave you this intelligence to seek and access the Infinite, not to calculate in limited numbers.

All the mind-streams eventually flow into the One ocean Beingness. There are many pathways for the mind; there are no paths for the Heart, for the Heart is infinite and fills everything.

You are so accustomed to think of yourselves as bodies having consciousness that you just cannot imagine consciousness as having bodies. Once you realize that bodily existence is but a state of mind, a movement in consciousness, that the ocean of consciousness is infinite and eternal, and that, when in touch with consciousness, you are the witness only, you will be able to withdraw beyond consciousness altogether.

So what Jesus taught must be understood from the deepest level and that is one of the best sayings to show that he was talking in that way. In the book Revelations from Christ, I found out something that Yogananda said. That Jesus had said son of men and son of God, and people often misunderstand so sometimes the translations themselves are wrong for that reason. So when he said son of man he meant his human body and personality. When he said son of God, he meant the infinite Christ consciousness with which he'd obtained oneness.

When I find that I am more conscious, it's because I'm in tune with a higher reality. When I'm less conscious, it's because I've cut off that attunement to some extent. Maybe through drinking, through anger, through whatever. And I realized then that God has to be an infinite consciousness, and that I had to be an expression of that consciousness. And that the goal of life then must be to become more and more in tune with that consciousness. And I decided to give my life to God. And around that time, to make a long story short, I found Autobiography of a Yogi.

There is nothing more man needs than Divine Mercy - that love which is benevolent, which is compassionate, which raises man above his weakness to the infinite heights to the holiness of God.

To define yourself is to limit yourself. Without labels you remain the infinite being.

Neither numbers nor powers nor wealth nor learning nor eloquence nor anything else will prevail, but purity, living the life, in one word, anubhuti, realisation. Let there be a dozen such lion-souls in each country, lions who have broken their own bonds, who have touched the Infinite, whose whole soul is gone to Brahman, who care neither for wealth nor power nor fame, and these will be enough to shake the world.

Take life as it comes and death as it comes. Death is really beautiful; if it were a bad thing, God would not let it happen to us. It is really freedom, an entry into another, higher life. We must utilize this life in order to realize the life beyond this one. Beyond this earth garden is the infinite land wherein we meet those whom we have thought lost. Although we must not seek death, when it comes we should know that it is the final examination for a great reward.

What does Vedanta do? That thou art. It brings these two together. The great insight of Advaita Vedanta is: what you reach through the God-centered approach (that) and what you reach through the self-inquiry approach (thou) is the same reality. By bringing them together, Atman is Brahman. That thou art. The realization is: that indubitable, undoubtable, personal existence is also the infinitude of God. The unproblematic, infinite nature of God, and the undoubted, certain nature of yourselves are combined. So, you have a certain, undoubted, infinite existence. That is what you come upon in Advaitic realization.

Do not go to the garden of flowers! O friend! go not there; In your body is the garden of flowers. Take your seat on the thousand petals of the lotus, and there gaze on the infinite beauty.

Infinite perfection is in every man, though unmanifested. Every man has in him the potentiality of attaining to perfect saintliness, Rishihood, or to the most exalted position of an Avatâra, or to the greatness of a hero in material discoveries.