Neither are you the master nor are you the owner. You are only a servant. Leave the result of all karma to the Lord and be worry-free.

Problems or successes, they all are the results of our own actions. Karma. The philosophy of action is that no one else is the giver of peace or happiness. One's own karma, one's own actions are responsible to come to bring either happiness or success or whatever.

Of the three paths – Jnana (knowledge), karma (action), or bhakti (devotion), a sadhaka should choose one which suits one’s nature. Not one of these paths is superior or inferior to the others. It is sheer ignorance to consider one’s own path to be superior and those of others to be inferior.

Attachment and aversion are the root cause of karma, and karma creates the bondage of the material world.

So somebody comes along and gets to me. They get me angry or uptight or they awaken some desire in me, wow am I delighted. They got me. And that’s my work on myself. If I am angry with you because your behavior doesn’t fill my model of how you should be, that’s my problem for having models. No expectations, no upset. If you are a liar and a cheat, that’s your Karma. If I’m cheated, that’s my work on myself.

Karma grows from our hearts. Karma terminates from our hearts.

When action comes out of nothing it creates no karma.

When you say, "Wait a moment," you are bound by your karma; when you say "Yes I will," you are free.

Every action in Krishna’s service is considered inaction and is not bound to karma.

From a Buddhist point of view, the actual experience of death is very important. Although how or where we will be reborn is generally dependent on karmic forces, our state of mind at the time of death can influence the quality of our next rebirth. So at the moment of death, in spite of the great variety of karmas we have accumulated, if we make a special effort to generate a virtuous state of mind, we may strengthen and activate a virtuous karma, and so bring about a happy rebirth.

I've got to love the souls of people. Because I can't love every incarnation. I have to identify with my own soul. And then I can have such compassion for that soul who has an incarnation like George Bush. I feel compassion. That's karma of the here. Compassion and love, that's all.

Due to individual karma, people must be sent away from a saint. How this is done varies. When the time for the association ends, the separation must occur.

One has to reap the fruits of his karma. The law of karma is inevitable and is accepted by all the great philosophies of the world: 'As you sow, so shall you reap.'

Every action generates a force of energy that returns to us in like kind... what we sow is what we reap. And when we choose actions that bring happiness and success to others, the fruit of our karma is happiness and success.

Every moment of your life, you perform an action – physically, mentally, emotionally, and energy-wise. Each action creates a certain memory.” ‘That is Karma.’

Regardless of what we do, our karma has no hold on us.

No doubt, God alone has become all these objects, animate and inanimate, but in the relative world all beings act and suffer according to their past Karma and innate tendencies.

Divine, but differences in human nature such as variation in happiness, misery, riches, intelligence, success, and failure are the result of karma and nothing else.

How long do we wish to continue this drama, this play of karma, this play of emotion, anger, jealousy, fear, frustration, and worry? We choose whether we want to continue the drama a little longer. Gurudev liked to use the expression, “The world is the play of kiss and kick.” This world is full of suffering, but little pleasure. A little sweetness, lots of sourness. Gurudev used to call it a “sugar-coated bitter tablet.”

After realization, whether a jnani takes another body is up to them, because he or she has no remaining karma. First, seekers must decide whether they want realization. Then they must ask themselves why they want to be realized. Realization means to be free. Free from what? Free from all suffering: duhkha nivritti. If someone is free from all suffering, what happens? Eternal bliss. If the goal is to achieve eternal bliss by being free from suffering, whether a realized one returns or not, if they are in a state of bliss, does it matter if they stay or leave?

A man is bound by karma (action) and freed by Knowledge; therefore the far-seeing sannyasins do not engage in karma.

Life works on strange laws of nature (Karma). One never knows when a friend turns enemy & vice-versa. Rely on your Self; self-reliance

One's own karma, one's own actions are responsible to come to bring either happiness or success or whatever.