Swami cannot give peace of mind; you must work for it yourselves. First, stop the questioning and ask, 'who am I?'. This is my body, my mind, my intelligence. But who is this 'My'? Who is it that claims the ownership of that which is declared to be 'mine'? 'My' indicates ownership. That 'My' is the life. As long as the life is in the body, there is this connection between the 'my' and the intellect - 'my' body, 'my' house, 'my' land. But the moment you remove the life from the body, there is no 'my' or sense of possession. Life is God.

Anyone can practice some nonviolence, even soldiers. Some army generals, for example, conduct their operations in ways that avoid killing innocent people; this is a kind of nonviolence. To help soldiers move in the nonviolent direction, we have to be in touch with them. If we divide reality into two camps - the violent and the nonviolent - and stand in one camp while attacking the other, the world will never have peace. We will always blame and condemn those we feel are responsible for wars and social injustice, without recognizing the degree of violence in ourselves. We must work on ourselves and also with those we condemn if we want to have a real impact.

Repose in that peaceful, cool, calm, serene depth of your Being. You know, this is something immensely valuable and precious.

Detach yourself from all that makes your mind restless. Renounce all that disturbs its peace. If you want peace, deserve it. By being a slave to your desires and fears, you disturb peace.

If the desires are cut off one by one, then there is peace. When the desires go one by one then there is die-mind. Then there is peace of mind.

If development is the new name for peace, war and preparations for war are the major enemy of the healthy development of peoples. If we take the common good of all humanity as our norm, instead of individual greed, peace would be possible.

Where ignorance is our master, there is no possibility of real peace.

Until he has unconditional and unbiased love for all beings, man will not find peace.

Through sadhana (spiritual discipline), one will get peace.

We laugh at the efforts of the musk deer to find the source of the scent which comes from itself and despair at our efforts to find the peace which is our essence.

It is better to live in peace than in bitterness and strife.

To retain your peace always, renounce all selfishness.

Peace is something that we become. Once we become peace, then only can we give peace to the world and receive peace from the world.

As long as we identify ourselves only as a product of this material existence, there can be no real peace.

I call myself a Peaceful Warrior... because the battles we fight are on the inside.

Contemplation is nothing else but a secret, peaceful, and loving infusion of God, which, if admitted, will set the soul on fire with the Spirit of love.

There cannot be forgotten the great possibilities of mass media in promoting dialogue, becoming vehicles for reciprocal knowledge, of solidarity and of peace. They become a powerful resource for good if used to foster understanding between peoples, a destructive 'weapon' if used to foster injustice and conflicts.

A man of God is like the ocean—undisturbed by the rivers that are coming in. The fullness of peace he experiences within is so great that the problems of the world he has to deal with and the suffering he has to go through become insignificant in comparison. But if you don’t have God, that suffering is the all and all of your life.

The compassion we feel normally is biased and mixed with attachment. Genuine compassion flows towards all living beings, particularly your enemies. If I try to develop compassion towards my enemy, it may not benefit him directly, he may not even be aware of it. But it will immediately benefit me by calming my mind. On the other hand, if I dwell on how awful everything is, I immediately lose my peace of mind.

When we meditate, what we actually do is enter into a vacant, calm, still, silent mind. We go deep within and approach our true existence, which is our soul. When we live in the soul, we feel that we are actually meditating spontaneously. On the surface of the sea are multitudes of waves, but the sea is not affected below. In the deepest depths, at the bottom of the sea is all tranquility. So when you start meditating, try to feel your own inner existence first. That is to say, the bottom of the sea: calm and quiet. Feel that your whole being is surcharged with peace and tranquility.

You can only have lasting peace based on justice.

Let us not accept violence as the way of peace. Let us instead begin by respecting true freedom: the resulting peace will be able to satisfy the world's expectations, for it will be a peace built on justice, a peace founded on the incomparable dignity of the free human being.

Our most valuable teachers are our enemies. While our friends can help us in many ways, only our enemies can provide us with the challenge we need to develop tolerance, patience, and compassion—three virtues essential for building character, developing peace of mind, and bringing us true happiness.