Now if a teacher gives you a practice, he or she would perhaps point out when you don't need it anymore or you realize yourself when you don't need it anymore.

Eat only up to half of your stomach’s capacity, leaving the rest for water and air. Practice moderation.

In order to achieve samadhi (realization), have strong self-control in every aspect, practice steadiness of mind, put your faith in the scriptures and your guru, accompany this with devotion, compassion for others, and remain non-attached.

Our practice should be based on the ideal of selflessness. Selflessness is very difficult to understand. If you try to be selfless, that is already a selfish idea. Selflessness will be there when you do not try anything.

The practice of Yoga brings us face to face with the extraordinary complexity of our own being.

Practice doing yoga with an innocent mind. Then, you will be able to cognize the things happening in your body.

One who meditates on the Supreme Reality and practices righteousness shall obtain God and escape birth and death.

There is one word which may serve as a rule of practice for all one's life - reciprocity.

By persistent and sustained practice, anyone and everyone can make the yoga journey and reach the goal of illumination and freedom.

The first principle of learning to be still is regular practice, the second is patience, the third is observation, and the fourth is analysis.

In fact, a person always finds when he begins to practice meditation that all sorts of problems are brought out. Any hidden aspects of your personality are brought out into the open, for the simple reason that for the first time you are allowing yourself to see your state of mind as it is.

The yoga we practice is not for ourselves alone, but for the Divine; its aim is to work out the will of the Divine in the world, to effect a spiritual transformation and to bring down a divine nature and a divine life into the mental, vital and physical nature and life of humanity. Its object is not personal Mukti, although Mukti is a necessary condition of the yoga, but the liberation and transformation of the human being. It is not personal Ananda, but the bringing down of the divine Ananda - Christ's kingdom of heaven, our Satyayuga - upon the earth.

Zazen practice is the direct expression of our true nature. Strictly speaking, for a human being, there is no other practice than this practice; there is no other way of life than this way of life.

You should not delay the good things in life. Just do them. Whenever you get a chance to do spiritual practice or seva, don’t miss it. Those are the real precious moments of your life.

How does one practice mindfulness? Sit in meditation. Be aware of only your breath.

I humbly request that you practice Kriya wholeheartedly.

If you feel pain (during the Kriya practice) in the body, then understand that the practice is not going well.

When we practice dying, we are learning to identify less with Ego and more with Soul.

All spiritual practices are illusions created by illusionists to escape illusion.

The practice of 'asanas' and 'pranayama' wards off disease and helps to maintain alertness.

Seek a secluded place for your spiritual practice.

Unselfishness is more paying, only people have not the patience to practice it.

It is the responsibility of Pastors to encourage, also by their personal witness, the practice of Eucharistic adoration, and exposition of the Blessed Sacrament in particular, as well as prayer of adoration before Christ present under the Eucharistic species.