The most delightful surprise in life is to suddenly recognise your own worth.

I am the way and the truth and the life. No one comes to the Father except through me. — John 14:6

Whoever finds his life will lose it, and whoever loses his life for my sake will find it. — Matthew 10:39

Life is a flow of love.

The good of man is the active exercise of his soul's faculties. This exercise must occupy a complete lifetime. One swallow does not make a spring, nor does one fine day. Excellence is a habit, not an event.

Life lived in the absence of the psychedelic experience upon which primordial shamanism is based is life trivialized, life denied, life enslaved to the ego.

I don't know what life is like without cannabis, I hear there is such a thing.

The value of life does not depend upon the place we occupy. It depends upon the way we occupy that place.

To get at the core of God at his greatest, one must first get to the core of himself at his least, for no one can know God who has not first known himself. This core is a simple stillness, which is unmoved itself but by whose immobility all things are moved and all receive life.

The spiritual seeker should not worry about who the guru is, or what the guru will do. The seeker’s first concern is getting prepared, organizing his or her life and thoughts in a spiritually healthy way, and then working toward a way of life that simplifies and purifies. At the right time, the master will be there.

A man of God is like the ocean—undisturbed by the rivers that are coming in. The fullness of peace he experiences within is so great that the problems of the world he has to deal with and the suffering he has to go through become insignificant in comparison. But if you don’t have God, that suffering is the all and all of your life.

Conserve the vital energy, follow a balanced diet, and always smile and be happy. He who finds joy within himself discovers that his body is charged with electric current, life energy, not from food but from God. If you feel that you can't smile, stand before a mirror and with your fingers pull your mouth into a smile. It is that important!

Everything you see has its roots in the unseen world. The forms may change, yet the essence remains the same. Every wonderful sight will vanish, every sweet word will fade, But do not be disheartened, The source they come from is eternal, growing, Branching out, giving new life and new joy. Why do you weep? The source is within you And this whole world is springing up from it.

Love is the creative refinement of sex energy. And so, when love reaches perfection, the absence of sex automatically follows. A life of love, an abstinence from physical pleasures is called brahmacharya, and anyone who wishes to be free from sex must develop his capacity to love. Freedom from sex cannot be achieved through supersession. Liberation from sex is only possible through love.

Whatever happens, whatever you experience, feel, think, do - it's always now. It's all there is. And if you continuously miss the now - resist it, dislike it, try to get away from it, reduce it to a means to an end, then you miss the essence of your life, and you are stuck in a dream world of images, concepts, labels, interpretations, judgments - the conditioned content of your mind that you take to be yourself.

Whenever you are in doubt, or when the self becomes too much with you, apply the following test. Recall the face of the poorest and the weakest man whom you may have seen, and ask yourself if the step you contemplate is going to be of any use to him. Will he gain anything by it? Will it restore him to a control over his own life and destiny? In other words, will it lead to swaraj for the hungry and spiritually starving millions?

He who perceives the Self everywhere never shrinks from anything, because through his higher consciousness he feels united with all life. When a man sees God in all beings and all beings in God, and also God dwelling in his own Soul, how can he hate any living thing? Grief and delusion rest upon a belief in diversity, which leads to competition and all forms of selfishness. With the realization of oneness, the sense of diversity vanishes and the cause of misery is removed.

Therefore a person fully absorbed in the bodily concept of life is surely killing himself by not making spiritual progress. Such a person is called pasu-ghna. Especially excluded from spiritual life are the animal hunters, who are not interested in hearing and chanting the holy name of the Lord. Such hunters are always unhappy, both in this life and in the next. It is therefore said that a hunter should neither die nor live because for such persons both living and dying are troublesome.

I am your lover, come to my side, I will open the gate to your love. Come settle with me, let us be neighbors to the stars. You have been hiding so long, endlessly drifting in the sea of my love. Even so, you have always been connected to me. Concealed, revealed, in the unknown, in the un-manifest. I am life itself. You have been a prisoner of a little pond, I am the ocean and its turbulent flood. Come merge with me, leave this world of ignorance. Be with me, I will open the gate to your love.

The yoga we practice is not for ourselves alone, but for the Divine; its aim is to work out the will of the Divine in the world, to effect a spiritual transformation and to bring down a divine nature and a divine life into the mental, vital and physical nature and life of humanity. Its object is not personal Mukti, although Mukti is a necessary condition of the yoga, but the liberation and transformation of the human being. It is not personal Ananda, but the bringing down of the divine Ananda - Christ's kingdom of heaven, our Satyayuga - upon the earth.

I do not see any reason why animals should be slaughtered to serve as human diet when there are so many substitutes. After all, man can live without meat. It is only some carnivorous animals that have to subsist on flesh. Killing animals for sport, for pleasure, for adventures, and for hides and furs is a phenomenon which is at once disgusting and distressing. There is no justification in indulging in such acts of brutality . . . Life is as dear to a mute creature as it is to a man. Just as one wants happiness and fears pain, just as one wants to live and not to die, so do other creatures.

Zazen practice is the direct expression of our true nature. Strictly speaking, for a human being, there is no other practice than this practice; there is no other way of life than this way of life.

Are you capable of risking your life for someone? Do it for Christ.