Be light. Smile. Drop. Learn the tendency to drop and smile and move through.

Few cross over the river. Most are stranded on this side. On the riverbank they run up and down. But the wise man, following the way, crosses over, beyond the reach of death. He leaves the dark way for the way of light.

Your heart is the light of this world. Don't cover it with your mind.

The inner light actually comes from the soul; it is already inside us. The moment we can have free access to our soul, we will see that this light is coming to the fore to permeate our whole outer existence.

SELF-SURRENDER IS THE HIGHEST AND EASIEST method for enlightenment. One who has surrendered himself is always protected by the divine power. One who possesses nothing and has no one to protect him belongs to God and is constantly under the protection of the Divine.

One idea lights a thousand candles.

There is a limit for everything. You can't just load tons and tons of peacock feathers in a cart considering its light weight. If you do, it will damage the axle of the cart.

Although we have no actual written communications from the world of emptiness, we have some hints or suggestions about what is going on in that world, and that is, you might say, enlightenment. When you see plum blossoms or hear the sound of a small stone hitting bamboo, that is a letter from the world of emptiness.

I think seriousness is a mask of self-importance and self-importance in turn is a mask for self-pity. So if you're really going to pursue a spiritual way of living in the world, you must be lighthearted and carefree, have humor, be able to tolerate ambiguity and embrace uncertainty, and be forgiving of yourself and everybody else.

Filling the conscious mind with ideal conceptions is a characteristic of Western theosophy, but not the confrontation with the Shadow and the world of darkness. One does not become enlightened by imagining figures of light, but by making the darkness conscious. The latter procedure, however, is disagreeable and therefore not popular.

In the light of consciousness all sorts of things happen and one need not give special importance to any. The sight of a flower is as marvelous as the vision of God. Let them be. Why remember them and then make memory into a problem? Be bland about them; do not divide them into high and low, inner and outer, lasting and transient. Go beyond, go back to the source, go to the self that is the same whatever happens.

It is a special kind of enlightenment to have this feeling that the usual, the way things normally are, is odd, uncanny and highly improbable. G.K. Chesterton once said that it is one thing to be amazed at a gorgon or a griffin, creatures which do not exist; but it is quite another and much higher thing to be amazed at a rhinoceros or a giraffe, creatures which do exist and look as if they don't. This feeling of universal oddity includes a basic and intense wonder about the sense of things.

Playing with various approaches may be due to resistance to going within, to the fear of having to abandon the illusion of being something or somebody in particular. Of all the affections the love of oneself comes first. Light and love are impersonal. When you do not think yourself to be this or that, all conflict ceases. Any attempt to do something about your problems is bound to fail, for what is caused by desire can be undone only in freedom from desire. You cannot be rid of problems without abandoning illusions.

CREATIVITY is when you are not, because creativity is the fragrance of the creator. It is the presence of God in you. Creativity belongs to the creator, not to you. No man can ever be creative. Yes, man can compose, construct, but can never be a creator. When man disappears, when man becomes utterly absent, a new kind of presence enters his being - the presence of God. Then there is creativity. When God is inside you His light that starts falling around you is creativity. The climate that arises around you because of the presence of God within you is creativity.

On the yogic path, various experiences occur which help increase the sadhaka’s faith, courage, knowledge, enthusiasm, devotion to his Guru, devotion to yoga, and finally his or her devotion to God. Initially, the sadhaka gains an understanding of the lower chakras; later the understanding of the middle; and finally understanding of the higher chakras unfolds. Besides this, the understanding or various asanas (postures), mudras (gestures), pranayama (breath control), pratyahara (withdrawal from sense objects) and jyoti darshana (vision of divine light) is accessible through experience. Thus the practice of yoga itself unfolds the knowledge of more advanced states of yoga.

He has chosen you, in a mysterious but real way, to make you saviors with Him and like Him. Yes, Christ calls you, but He calls you in truth. His call is demanding, because He invites you to let yourselves be 'captured' by Him completely, so that your whole lives will be seen in a different light.

There is an intense delight in abandoning faulty states of mind and in cultivating helpful ones in meditation.

We're being trained through our incarnations--trained to seek love, trained to seek light, trained to see the grace in suffering.

Faith induces one to pray. Prayer purifies the heart. In the purified heart is reflected the light of Lord. When the Light shines, the mortal becomes immortal.

Strictly speaking, there is no such thing as an enlightened person. There is only enlightened activity.

The thing to do is to concentrate on the seer and not on the seen, not on the objects, but on the Light which reveals them.

The unconscious is not just evil by nature, it is also the source of the highest good: not only dark but also light, not only bestial, semihuman, and demonic but superhuman, spiritual, and, in the classical sense of the word, "divine."

After enlightenment, the laundry.