Ignoring the mind is a beautiful sadhana. This is what many of the sages did. They ignored the mind out of existence. It loses its influence and its potency when it is ignored.

In sadhana, patience plays an important role.

Those who desire to remain intoxicated by Reality do not require artificial intoxicants. Indulging in false things will only increase falsity, for every direction is indeed infinite. Those who desire the truly genuine Thing proceed of themselves with great intensity so as to progress in their sadhana.

The world and its pleasures are temporary. With this in mind, continue your sadhana.

It is my sincere blessing that you will hold onto the feet of the Lord and have firmness in your sadhana.

Sadhana is the real currency that you can use anywhere

The five yamas are: non-violence, truthfulness, non-stealing, brahmacharya and non-attachment. The five niyamas are: purity, contentment, study of the self, tapas (austerity) and surrender to God. The yamas and niyamas are the first two components of yoga’s eight integral components which are: yamas, niyamas, asanas, pranayama, pratyahara, dharana, dhyana and samadhi. Yoga sadhana can only be performed within the protective fortress of the yamas and niyamas. Without this foundation, the seeker is condemned to endless disturbances.

If you are having trouble with your enthusiasm for sadhana, just tell yourself, 'I may be dead in seven days'. Let go of all the things that you pretend are important in your daily life and instead focus on the Self for twenty-four hours a day. Do it and see what happens.

Even if your achievement is minimal, still go on practicing your sadhana. You must continue your practice. Although you may not presently feel the benefits, when the time is right, you will reap the rewards.

Yama and niyama (restraints and observances) are aids to purification. They help to make the sadhana simpler. If they are neglected, many hurdles crop up during sadhana and it takes a very long time to up-root these evils. To save time and energy, it is necessary that one must resort to yama and niyama.

Sadhana is a battlefield. You have to be vigilant. Don't take delivery of wrong beliefs and don't identify with the incoming thoughts that will give you pain and suffering. But if these things start happening to you, fight back by affirming, 'I am the Self; I am the Self; I am the Self;'. These affirmations will lessen the power of the 'I am the body' arrows and eventually they will armour-plate you so successfully, the 'I am the body' thoughts that come your way will no longer have the power to touch you, affect you or make you suffer.

You have a strong active nature. And this in you is a point of strength. If you can mould it rightly this will become a very great strength. On the other hand, this too is your weak point - a hindrance in sadhana.

What do you want to do sadhana for? The aim should not be the satisfaction of egoism: "I want to be a great yogi; I shall have so much power and with that power I shall establish myself in the world." All such thoughts must be thrown far away.

Practice your sadhana regularly as instructed. Remember one thing: Do not sit for meditation too long. Instead, sit a few times during the day. In addition, eat healthy food and do not overeat. If you do these things, surely you will have spiritual progress, for God loves the meek and the humble. He listens to them.

One has to do sadhana for the total manifestation of the Divine in oneself.

The seeker who wants to peacefully pursue the course of sadhana should give up violence, non-truthfulness, stealing, promiscuity, hoarding, jealousy, impatience, cruelty, overeating and other impurities. All these must be avoided and abandoned or there will always be distractions and disturbances in performing sadhana.

Through sadhana (spiritual discipline), one will get peace.

Until you get a guidance from above you cannot be sure; but to get this guidance it requires time and sadhana.

You should not talk about your wealth, wife, or sadhana or they will go away.

Concentration is not thinking of one thing. On the contrary, it is excluding all thoughts, since all thoughts obstruct the sense of one's true being. All efforts are to be directed simply to removing the veil of ignorance. Concentrating the mind solely on the Self will lead to happiness or bliss. Drawing in the thoughts, restraining them and preventing them from straying outwards is called detachment (vairagya). Fixing them in the Self is spiritual practice (sadhana). Concentrating on the heart is the same as concentrating on the Self. Heart is another name for Self.

Ashrams and gurukulas (spiritual schools) are the pillars of spiritual culture. If we perform sadhana according to the guru's advice, we need not go anywhere else. We will get whatever we need from the guru.

While doing sadhana you must quieten your mind and keep awake the Purusha consciousness behind all your activities.

Saints did Jap (japa) and Sadhana for 10,000 years… only then they could succeed in Jap, Meditation and Yoga. But people want to be expert within 5-7 months only.