Your mind is your servant, your body is your vehicle and your soul is your residence.

Consult your spirit, your soul on everything.

All beings exist in an invisible state and then come to a state of visibility. Change occurs only on the surface, for the self-existent glory remains unchanged; changing form does not affect the self-existent Reality. Atman, Soul or the Self, dwells in all that is perishable, yet it remains imperishable.

God has revealed to me that only the Paramatman, whom the Vedas describe as the Pure Soul, is as immutable as Mount Sumeru, unattached, and beyond pain and pleasure. There is much confusion in this world of His maya. One can by no means say that 'this' will come after 'that' or 'this' will produce 'that'.

Soul is like the moon. All the situations in our lives, relationships, youth etc. are like the clouds. Time is like the wind. Just like the wind moves the clouds, time moves all the situations in our life. But the soul is always the same. So we should focus on the eternal soul and not on the temporary situations. One who focuses on the soul is a moon like person.

Neither this body am I, nor soul, Nor these fleeting images passing by, Nor concepts and thoughts, mental images, Nor yet sentiments and the psyche's labyrinth. Who then am I? A consciousness without origin, Not born in time, nor begotten here below. I am that which was, is and ever shall be, A jewel in the crown of the Divine Self, A star in the firmament of the luminous One.

A total spiritual direction given to the whole life and the whole nature can alone lift humanity beyond itself. . . It is only the full emergence of the soul, the full descent of the native light and power of the Spirit and the consequent replacement or transformation and uplifting of our insufficient mental and vital nature by a spiritual and supramental Supernature that can effect this evolutionary miracle.

If death were the end, then there is no God, and there are no realised masters - it is all a pack of lies. The great ones wouldn't urge you to became better, for what would be the use if, good or bad, we are all junked at the end of life? What would be the value of the scriptures? There would be no justice whatsoever if this present existence is all there is to each individual life. What of those souls who lived only a few years, or lived in blind or crippled bodies?

The reflection, the verisimilitude, of life that shines in the fleshly cells from the soul source is the only cause of man's attachment to his body; obviously he would not pay solicitous homage to a clod of clay. A human being falsely identifies himself with his physical form because the life currents from the soul are breath-conveyed into the flesh with such intense power that man mistakes the effect for a cause, and idolatrously imagines the body to have life of its own.

The prana that was residing in that body has left it. You never knew that person’s real identity. You did not know it while they were here and you still don’t know it now that they are gone. Tell me, who really died? That which appeared to have left is, in reality, eternally present. Do not grieve. Rather, you should be grieving for yourself – because you are not recognizing the real and are crying for the unreal. Be free from worries and emotion about that soul’s onward journey.

An adept of Kriya Yoga conquers death by taking the soul beyond identification with the physical body, consciously and at will; and then returning to the consciousness of the mortal form again. By this process, he experiences the body as merely the material dwelling place of the soul. He can remain therein as long as he wants; and after that body has fulfilled its usefulness, he can quit it at will without suffering physical pain or mental pain due to attachment, and enter his omnipresent home in God.

The idea of reward and punishment also springs from this law. Whatever we sow, we must reap. It cannot be otherwise. [...] If a person spends all his life in evil-thinking and wrongdoing, then it is useless for him to look for happiness hereafter; because our hereafter is not a matter of chance, but follows as the reaction of our present action. [...] We should, however, never lose sight of the fact that all these ideas of reward and punishment exist in the realm of relativity or finiteness. No soul can ever be doomed eternally through his finite evil deeds; for the cause and effect must always be equal. Thus we can see through our common sense that the theory of eternal perdition and eternal heaven is impossible and illogical, since no finite action can create an infinite result. Hence according to Vedanta, the goal of mankind is neither temporal pleasure nor pain, but Mukti or absolute freedom; and each soul is consciously or unconsciously marching towards this goal through the various experiences of life and death.

The signs of good health are an intellect which is free from inhibition and arrogance, a heart which is full of compassion is healthy, a confusion-free mind, a trauma-free memory and a sorrow-free soul.

If you perceive the constant presence of the soul in your life, then you will get transformation.

The body is only a garment. How many times you have changed your clothing in this life, yet because of this you would not say that you have changed. Similarly, when you give up this bodily dress at death you do not change. You are just the same, an immortal soul, a child of God.

We should learn to love everyone equally, because in essence we are all one, one Atman, one soul.

The supreme state of human love is...the unity of one soul in two bodies.

A community needs a soul if it is to become a true home for human beings. You... the people must give it this soul.

You're afraid, you will just keep making the fear. If you want to change it, you change from your soul.

All will come through, not a single soul (jiva) shall be lost.

Spiritual practices help us move from identifying with the ego to identifying with the soul. Old age does that for you too. It spiritualizes people naturally.

The wonderful thing is that the soul already knows to some extent that there is something behind the veil, the veil of perplexity, that there is something to be sought for in the highest spheres of life, that there is some beauty to be seen, that there is Someone to be known who is knowable.

We are always searching for God afar off, when all the while He is nearer to us than our own soul.