I believe that the Hindu faith has developed the spiritual in its devotees at the expense of the material, and I think that in the Western world the contrary is true. By uniting the materialism of the West with the spiritualism of the East I believe much can be accomplished. It may be that in the attempt the Hindu faith will lose much of its individuality.

Scientists may study mainly matter but they cannot ignore the human mind, or consciousness: spiritual practitioners may be engaging mainly in developing the mind but they cannot completely ignore their physical needs. It is for this reason that I have always stressed the importance of combining both mental and the material approach to achieving happiness for humankind.

Realize the tremendous spiritual power and beauty of the life of Christ, and try to live as he lived. Christ had no nationality. He loved all races as the children of God. Try to feel that brotherhood with all nationalities. Real brotherhood can never come unless we feel it in our hearts. Such feeling can be attained only through the actual contact of God in our hearts.

Spirituality is a harmonious blend of outer silence and inner celebration; and also inner silence and outer celebration!

Those whose spiritual awareness has been awakened never make a false move. They don't have to avoid evil. They are so replete with love that whatever they do is a good action. They are fully conscious that they are not the doer of their actions, but only servants of God.

In a worldly life, as well as in spiritual life, you need a proper teacher, a proper guide.

Silence is the speech of the spiritual seeker.

The conviction which we must share and spread is that the call to holiness is directed to all Christians. This is not a question of privilege or of spiritual elitism. It is a question of a grace offered to all the baptized.

Every day you should ask your conscience whether you are spiritual or not, whether your time is passing in soul consciousness or not.

Analysis (vichara), detachment (vairagya), and good company (satsanga) are helpful to attain steady spiritual growth.

The spiritual path is one of falling on your face, getting up, brushing yourself off, turning and looking sheepishly at God and then taking the next step.

Patriotism cannot be our final spiritual shelter; my refuge is humanity. I will not buy glass for the price of diamonds, and I will never allow patriotism to triumph over humanity as long as I live.

Words of Spiritual Master are the energy of Lord Balrama.

In order to teach us how to serve Him, the Supreme Personality of Godhead Himself appears as the spiritual master.

Religion is organized, and spirituality is what the individual feels in his relationship with truth and with God. And although spirituality may be expressed in a religion, many people are spiritual and never go to church. They aren't religious in the sense that they practice a certain type of discipline.

Just one quality of the Buddha has to be remembered. He consists only of one quality: witnessing. This small word witnessing contains the whole of spirituality. Witness that you are not the body. Witness that you are not the mind. Witness that you are only a witness. As the witnessing deepens, you start becoming drunk with the divine. That is what is called ecstasy.

The essence of spirituality does not consist in a specialised or narrow interest in some imagined part of life, but in a certain enlightened attitude to all the various situations which obtain in life. It covers and includes the whole of life. All the material things of this world can be made subservient to the divine game, and when they are thus subordained they become auxiliary to the self-affirmation of the spirit.

There is no work as auspicious as serving the spiritual master. Of all worship, the worship of the Supreme Personality of Godhead is the greatest. But the worship of the lotus feet of the spiritual master is even greater than the worship of the Supreme Personality of Godhead. Unless this is firmly realized we can not understand what saintly association means; we cannot understand what the shelter of a spiritual master means; we cannot understand that we are dependent and he is our maintainer.

Hinduism... gave itself no name, because it set itself no sectarian limits; it claimed no universal adhesion, asserted no sole infallible dogma, set up no single narrow path or gate of salvation; it was less a creed or cult than a continuously enlarging tradition of the Godward endeavour of the human spirit. An immense many-sided many-staged provision for a spiritual self-building and self-finding, it had some right to speak of itself by the only name it knew, the eternal religion, Sanatana Dharma.

For a seeker, Guru Purnima is a day of significance, is a day of New Year. It is the day to review one’s progress on the spiritual path and renew one’s determination and focus on the goal, and to resolve what one wants to do in the coming year.

...Be holy men and women! Do not forget that the fruits of the apostolate depend on the depth of the spiritual life, on the intensity of prayer, of continual formation and sincere adhesion to the directives of the Church.

The highest summit of spiritual perfection is knowledge of the Supreme Personality of Godhead.

You must enshrine in your hearts the spiritual urge towards light and love, Wisdom and Bliss!