Peace is our inner wealth. This inner wealth we can bring to the fore only when we expect nothing from the outer world and everything from the Supreme Pilot within us, at God's Choice Hour.

Natural wealth is limited and easily obtained; the wealth defined by vain fancies is always beyond reach.

Little children play with dolls in the outer room just as they like, without any care of fear or restraint; but as soon as their mother comes in, they throw aside their dolls and run to her crying, "Mamma, mamma." You too, are now playing in this material world, infatuated with the dolls of wealth, honour, fame, etc., If however, you once see your Divine Mother, you will not afterwards find pleasure in all these. Throwing them all aside, you will run to her.

I do not care for wealth, I do not care for fame; all I want is the love of my Lord.

I have no desire for wealth or possessions, and so I have nothing. I do not experience the initial suffering of having to accumulate possessions, the intermediate suffering of having to guard and keep up possessions, nor the final suffering of losing the possessions.

We could say that compassion is the ultimate attitude of wealth: an anti-poverty attitude, a war on want. It contains all sorts of heroic, juicy, positive, visionary, expansive qualities. And it implies larger scale thinking, a freer and more expansive way of relating to yourself and the world.

Among the wealthy, compassionate men claim the richest wealth, For material wealth is possessed by even contemptible men. Find and follow the good path and be ruled by compassion. For if the various ways are examined, compassion will prove the means to liberation.

Those who know contentment are wealthy.

You should not talk about your wealth, wife, or sadhana or they will go away.

The greatest of wealth is the richness of the soul.

Wealth springs from dharma, from dharma, comes happiness and one gets everything from dharma. Dharma is the essence of this world.

Sri Yukteswar used to poke gentle fun at the commonly inadequate conceptions of renunciation."A beggar cannot renounce wealth," Master would say. "If a man laments: 'My business has failed; my wife has left me; I will renounce all and enter a monastery,' to what worldly sacrifice is he referring? He did not renounce wealth and love; they renounced him!"Saints like Gandhi, on the other hand, have made not only tangible material sacrifices, but also the more difficult renunciation of selfish motive and private goal, merging their inmost being in the stream of humanity as a whole.

The world designed by God cannot be a world in which some hoard immoderate wealth in their hands, while others suffer from destitution and poverty, and die of hunger. Love must inspire justice and the struggle for justice

Let him avoid the acquisition of wealth and the gratification of his desires, if they are opposed to the sacred law, and even lawful acts which may cause pain in the future or are offensive to men.

The many factors which divide us are actually much more superficial than those we share. Despite all of the things that differentiate us - race, language, religion, gender, wealth and so on - we are all equal concerning our fundamental humanity.

It is health that is real wealth and not pieces of gold and silver.

Wealth does not bring goodness, but goodness brings wealth and every other blessing, both to the individual and to the state.

The character which results from wealth is that of a prosperous fool.

Some people want to see God with their eyes as they see a cow, and to love Him as they love a cow - for the milk and cheese and profit it brings them. This is how it is with people who love God for the sake of outward wealth or inward comfort. They do not rightly love God, when they love Him for their own advantage.

Kriya practice brings divine wealth, that is, Sthirattva, the state of Tranquility.

As human beings we each have a responsibility to care for humanity. Expressing concern for others brings inner strength and deep satisfaction. As social animals, human beings need friendship, but friendship doesn't come from wealth and power, but from showing compassion and concern for others.

Make of the Silence your to-do tasks, of the compassion your wealth and of the meditation your beggar's bowl.

There should exist among the citizens neither extreme poverty nor again excessive wealth, for both are productive of great evil.