We should never display any kind of aversion towards sankirtana-yajna which is perfect sacrifice, complete with the seven forms of sacrifice. If we have gradually increasing love for that, then everything will be accomplished and we will attain ultimate perfection. Just preach the words of Rupa and Raghunatha with enthusiasm and courage, with complete dedication to the followers of Sri Rupa.

Those who perform assorted religious activities cannot serve the Supreme Personality of Godhead.

We have not come to this world to become an artisan of wood or stone, we are only peons of Sri Caitanya Mahaprabhu’s mercy.

Those who mistake dishonesty to be honesty (or a crook to be saint) will fall into great difficulty, as a person who tries to cheat an iron-smith by supplying him bad steel.

In every birth one gets a father and a mother. But one may not get instructions for his ultimate benefit.

A pure devotee knows that everyone is the spiritual master. Therefore, a pure devotee can be jagad-guru.

The deity is the merciful incarnation of the eternal form of the transcendental Supreme Personality of Godhead of the spiritual sky (Vaikuntha). It is direct proof of the personal form of the Supreme Personality of Godhead. Vaishnavas do not imagine whether God is a person or impersonal. They are not idol worshippers.

A flatterer can never become a guru or a preacher.

As long as one has anarthas, one does not receive the good fortune of becoming a servant of Srimati Radharani. Those who discuss the transcendental pastimes of Srimati Radharani, the dearmost servitor of Sri Krishna, are sense gratifiers, covered enjoyers and prakrta-sahajiyas.

Being cheated by those who mislead people in the name of hari-katha has become a sort of religion in this age.

Anyone who does not serve Hari, the Supreme Personality of Godhead, is ignorant and a killer himself.

It is better to remain in millions of species like birds, beasts, insects and worms than become deceitful. One who is free from deceit receives auspiciousness.

In this material world there are only two representatives of the Supreme Personality of Godhead; the transcendental sound vibration of the Holy Name, and his eternally transcendental deity incarnation.

All of you preach the message of Rupa Goswami and Raghunatha Dasa Goswami with great enthusiasm. Our supreme desire is to become the dust at the lotus feet of the followers of Sri Rupa Goswami.

If I stop preaching the unbiased truth due to fear that people will not like it, I am accepting the non-vedic way, rejecting the vedic way. Then I become an atheist and I lose my faith in the Supreme Personality of Godhead, who is the personification of truth.

The only desired object in our life is to collect the dust from the Lotus feet of Sri Rupa Goswami, who fulfilled the desire of Sri Caitanya Mahaprabhu.

We do not want to become great fruitive workers or religious leaders; all we want is to become the dust at the lotus feet of Sri Rupa Prabhu. That is our original identity.

Every word has a two-fold aspect; conveying a meaning based on knowledge and a meaning based on ignorance. The aspects of words that indicate something other than Krishna, Visnu or Sri Caitanya, conveys the meaning based on ignorance. In knowledge everything indicates Krishna and signifies Krishna.

An intimate devotee does not have any other desire besides serving the followers of Sri Rupa Goswami.

Become united with one purpose and serve Hari.

A living entity can not derive real benefit by reading hundreds of books or pretending to render devotional service according to his own ideas.

Just as the purports of the Vedas have been briefly described in the Brahma-sutra and the Vedanta-bhasya, the conclusion and purport of the Srimad-Bhagavatam has been similarly described in a brief and accurate way.

Many people mistake ‘imitation’ to be ‘following’. These two words are not the same. To play the role of Narada in a play is ‘imitation’ but to follow the path of devotion according to Narada Muni is ‘following’.