You should not feel that your path is the only right path and that other paths are wrong. You mustn't bear malice toward others.
A man is truly free, even here in this embodied state, if he knows that God is the true agent and he by himself is powerless to do anything.
Make your meditation a continuous state of mind. A great worship is going on all the time, so nothing should be neglected or excluded from your constant meditative awareness.
The ego is like the root of a banyan tree, you think you have removed it all then one fine morning you see a sprout flourishing again.
God reveals Himself to a devotee who feels drawn to Him by the combined force of these three attractions: the attraction of worldly possessions for the worldly man, the child's attraction for its mother, and the husband's attraction for the chaste wife. If one feels drawn to Him by the combined force of these three attractions, then through it one can attain Him.
Live like a mud-fish: its skin is bright and shiny even though it lives in mud.
He is born in vain, who having attained the human birth, so difficult to get, does not attempt to realize God in this very life.
Those who wish to attain God and progress in religious devotion, should particularly guard themselves against the snares of lust and wealth. Otherwise they can never attain perfection.
A devotee who can call on God while living a householder's life is a hero indeed. God thinks: 'He is blessed indeed who prays to me in the midst of his worldly duties. He is trying to find me, overcoming a great obstacle -- pushing away, as it were, a huge block of stone weighing a ton. Such a man is a real hero.
One should not think, 'My religion alone is the right path and other religions are false.' God can be realized by means of all paths. It is enough to have sincere yearning for God. Infinite are the paths and infinite are the opinions.
A truly religious man should think that other religions also have many paths leading to the truth. One should always maintain an attitude of respect towards other religions. Dispute not, as you rest firmly on your own faith and opinion, allow others also equal liberty to stand by their own faith and opinion.
The winds of grace blow all the time. All we need to do is set our sails.
The sun can give heat and light to the whole world, but he cannot do so when the clouds shut out his rays. Similarly as long as egotism veils the heart, God cannot shine upon it.
A bath in Ganges undoubtedly absolves one of all sins; but what does that avail? They say that the sins perch on trees along the banks of the Ganges. No sooner does the man come back from the holy waters that the old sins jump on his shoulders from the trees. The same old sins take possession of him again. He is hardly out of the waters before they fall upon him.
I have no disciple. I am the servant of the servant of Rama.
The compassion that you see in the kindhearted is God's compassion. He has given it to them to protect the helpless.
The waves belong to the water. Does the water belong to the waves?
It is not lust alone that one should be afraid of in the life of the world. There is also anger. Anger arises when obstacles are placed in the way of desire.
The Man who works for others, without any selfish motive, really does good to himself.
Man needs a guru. But a man must have faith in the guru's words. He succeeds in spiritual life by looking on his guru as God Himself.
Only two kinds of people can attain self-knowledge: those who are not encumbered at all with learning, that is to say, whose minds are not over-crowded with thoughts borrowed from others; and those who, after studying all the scriptures and sciences, have come to realise that they know nothing.
I have now come to a stage of realization in which I see that God is walking in every human form and manifesting Himself alike through the sage and the sinner, the virtuous and the vicious. Therefore when I meet different people I say to myself, “God in the form of the saint, God in the form of the sinner, God in the form of the righteous, God in the form of the unrighteous.”
The fool who repeats again and again: "I am bound, I am bound," remains in bondage. He who repeats day and night: "I am a sinner, I am a sinner," becomes a sinner indeed.