Kriya Yoga Quotes
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Kriya Yoga Quotes
Many teachers will tell you to believe; then they put out your eyes of reason and instruct you to follow only their logic. But I want you to keep your eyes of reason open; in addition, I will open in you another eye, the eye of wisdom.
Group Meditation is a castle that protects the new spiritual aspirants as well as the veteran meditators. Meditating together increases the degree of Self-realization of each member of the group by the law of invisible vibratory exchange of group magnetism.
Till Bhishma (grandfather of Kaurava and Pandava), that is, fear (in the light of Kriya Bhisma means fear of practicing Kriya), receives three arrows, that is, ida, pingala and susumna in his head (unite in the Kutastha), never becomes Sthira, tranquil; One should practice Kriya courageously.
A restless mind is impure.
Sing songs that none have sung
Be very careful about the heart center.
The old father (Babaji) is Lord Krishna.
Love is the Song of the Soul singing to God.
I remain present near one who practices Kriya.
When a thought comes to your mind, think of God.
Self, the internal illuminator, alone is Brahman.
Forget the past, for it is gone from your domain...
The wise mourn neither for the dead nor for the living.
Aug 25, 1873 - I myself am the Aksara Purusa, the eternal Being.
If you want to be sad, no one in the world can make you happy...
An artist doesn't really create anything - he just rearranges what is already there.
Laziness, doubt, and lack of discipline are the greatest obstacles to your progress.
By the practice of Pranayama, ignorance is dispelled and Knowledge of the Self reveals.
When one walks with faith in God one can perceive the presence of the guru's grace within.
Remember, one day or another you will leave this world; do not run madly after material things.
BH Gita 3.27 “All good and evil works are done by the qualities of nature, but the egotistical person thinks, ‘I am the doer.’”
Suppose we ate a delicious dessert last night, like payasam (a marvelous Indian dessert made of milk, rice, and sugar). Because it was so tasty and nice, we were very happy. But if we had been served a bland dish without any sugar or spices, we would not have found it so delicious and we would not have been happy. The jnani, however, is happy no matter how it tastes. A jnani is not concerned with the taste of food. The jnani eats something, and he is neither happy nor unhappy. That is the difference. In our case, we experience everything according to our likes and dislikes, our doership; we are attached to the senses. The jnani has the same taste buds as we do, but without attachment to the taste.
Trust in God and destroy fear, which paralyzes all efforts to succeed and attracts the very thing you fear.