Kriya Yoga Quotes
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Kriya Yoga Quotes
Till Bhishma (grandfather of Kaurava and Pandava), that is, fear (in the light of Kriya Bhisma means fear of practicing Kriya), receives three arrows, that is, ida, pingala and susumna in his head (unite in the Kutastha), never becomes Sthira, tranquil; One should practice Kriya courageously.
A restless mind is impure.
Sing songs that none have sung
Be very careful about the heart center.
Love is the Song of the Soul singing to God.
When a thought comes to your mind, think of God.
Self, the internal illuminator, alone is Brahman.
Forget the past, for it is gone from your domain...
The wise mourn neither for the dead nor for the living.
Aug 25, 1873 - I myself am the Aksara Purusa, the eternal Being.
If you want to be sad, no one in the world can make you happy...
If God calls me tomorrow I will go without a moment's turning back.
An artist doesn't really create anything - he just rearranges what is already there.
Laziness, doubt, and lack of discipline are the greatest obstacles to your progress.
When one walks with faith in God one can perceive the presence of the guru's grace within.
Remember, one day or another you will leave this world; do not run madly after material things.
BH Gita 3.27 “All good and evil works are done by the qualities of nature, but the egotistical person thinks, ‘I am the doer.’”
Suppose we ate a delicious dessert last night, like payasam (a marvelous Indian dessert made of milk, rice, and sugar). Because it was so tasty and nice, we were very happy. But if we had been served a bland dish without any sugar or spices, we would not have found it so delicious and we would not have been happy. The jnani, however, is happy no matter how it tastes. A jnani is not concerned with the taste of food. The jnani eats something, and he is neither happy nor unhappy. That is the difference. In our case, we experience everything according to our likes and dislikes, our doership; we are attached to the senses. The jnani has the same taste buds as we do, but without attachment to the taste.
Without being niskama, that is, totally detached, there is no possibility to be merged in Brahma.
Trust in God and destroy fear, which paralyzes all efforts to succeed and attracts the very thing you fear.
(When the seer destroys his character as seer and becomes one with the ultimate Self, then dualism is dissolved.)
You do not have to struggle to reach God, but you do have to struggle to tear away the self-created veil that hides him from you
When one has attained the tranquil Breath, then, for him, the only work which remains is to hold onto the state of tranquility always.
