If people want to go away, let them go away; but you should remain firm in your practice. Then, at the end, you will go into the house of Sthirattva, Tranquility.
Who is Kabir? He is sun, and he is Brahma, myself.
Aug 17, 1873 - I am Mahapurusa. In the sun I saw that I myself am Brahma, the ultimate Self.
When the tongue is raised, the senses are subdued.
A liar who cannot keep his word is not a good man; his father, that is, his Lord is also no good.
There is no need to breath in or out. It is a much happier state; tranquility is there; this is Brahma.
The transcendence of inhaling and exhaling is called Kebala Kumbhaka.
Nov 12, 1873 - I myself am Mahapurusa Purusottam, 'the great Self, the supreme Being.'
OM is radiant Light. When this Light is spread throughout the body, all is seen; then, there is no desire to speak and to look.
If one strikes the door with the reverse air then it will open. This is called reverse japam.
The Knowledge of Brahma, the ultimate Self, is attained by the practice of Pranayama.
Exhaust your breath in practicing Kriya. Eventually breath will be Sthira, Tranquil.
You will receive results according to your Kriya practice.
One becomes Brahma when one becomes desireless.
Aug 13, 1873 - Now, always remain in Kumbhaka. This is the form of Mahadeva, Lord Siva; head was always heavy, the eyes were drawn above; this state does not break when inhaling is done; at that time, silence is very beneficial.
Kriya practice opens the Eye of Wisdom.
If the strain is generated on the lips, throat, and teeth by the practice of Pranayama, then the knowledge is called Bhakti, or devotion.
If one attains the stabilized state in Khecharimudra, then he attains the state of samadhi.
If one meditates always on the Lord, all his other works are taken care of by the Lord Himself.
One can say everything when the Kriya practice continues spontaneously at the six centers.
It is difficult to express the state when the breath becomes tranquil, Sthira.
Brahma is Pure; It has not come out from anything; in other words, Brahma is ever Pure and Brahma is never tasted before by anyone. (Tasting something is possible from the state of dualism. But if one becomes one with Brahma, one becomes Brahma himself. So there is no possibility to taste Brahma. As a result, Brahma remains ever untasted, Pure).
When one transcends Basu, desires, he becomes Dev, the Lord; that is, he becomes Basudev, or Lord Krishna.