The world has witnessed the rise and fall of monarchy, the rise and fall of dictatorship, the rise and fall of feudalism, the rise and fall of communism, and the rise of democracy; and now we are witnessing the fall of democracy... the theme of the evolution of life continues, sweeping away with it all that does not blossom into perfection.

Human efforts are of four types since there are four ends or objectives of life: Artha (wealth), kama (desire), dharma (religion), and moksha (liberation). The first two drag one towards worldly things while the last two lead one towards God. The first two result in one’s downfall and ignorance whereas the last two culminate in one’s upliftment and knowledge.

To penetrate into the essence of all being and significance, and to release the fragrance of that inner attainment for the guidance of others, by expressing in the world of forms- truth, love, purity and beauty - this is the sole game which has any intrinsic and absolute worth. All other happenings, incidents and attainments can, in themselves, have no lasting importance.

In the Bhagavad Gita (9:33), the Lord said, "anityam-asukham lokam-imam prapya bhajasva mam." This world is transitory; this we all know. Asukham, there is so much misery and no hope of finding happiness in this world. The only true happiness is in spiritual practice. Hence, the message of the Lord is, “Why do you toil so much in a world where there is no chance of gaining anything?”

Farmers everywhere provide bread for all humanity, but it is Christ alone who is the bread of life...Even if all the physical hunger of the world were satisfied, even if everyone who is hungry were fed by his or her own labor or by the generosity of others, the deepest hunger of man would still exist...Therefore, I say, Come, all of you, to Christ. He is the bread of life. Come to Christ and you will never be hungry again.

When we make this division that whatever you experience is an object, very soon we begin to see that the things we experience in the world ‘out there’ are objects but then our body is an object too … And, even more stunning, mind is an object—thoughts, feelings, emotions. Clearly objects come in two varieties: one is a publicly shared (what you can see around you), and one is the first-person private set of objects (memories, thoughts, pleasure, pain, the very personality itself).

Consciousness alone is the reality and that which we take to be the non-conscious—matter, time, space, bodies, this world—these are appearances in consciousness, not apart from consciousness. Just like a dream when you go to sleep and dream—all the things that you see in the dream have no existence apart from your own mind. In the same way, this entire universe which we experience has no existence apart from consciousness … There is no reasonable, logical answer within the dream for a dream.

Creativity has three layers; the ultimate is the mystic: he lives in a climate of creativity. The poet, once in a while, brings some treasures from the beyond; the scientist, also very rarely, but whenever he can visit the ultimate he brings something precious to the world. But one thing is certain - mystic, scientist or poet, whatsoever comes into this world comes from the beyond. To bring the beyond is creativity. To bring the beyond into the known is creativity. To help God to be manifested in some form is creativity.

As long as poverty, injustice and gross inequality persist in our world, none of us can truly rest.

Love the whole world as a mother loves her only child.

Love is the reflection of God's unity in the world of duality. It constitutes the entire significance of creation.

Man should tremble, the world should vibrate, all heaven should be deeply moved when the Son of God appears on the altar in the hands of the priest.

Peace in the world depends on peace in the hearts of individuals; this depends on each of us practising ethics by disciplining our negative thoughts and emotions, and developing basic spiritual qualities.

God has created the world in play, as it were.

There was no one to understand Me until I created the whole world.

This is what Zen means by being detached—not being without emotion or feeling, but being one in whom feeling is not sticky or blocked, and through whom the experiences of the world pass like the reflections of birds flying over water.

The worldly man wants to realize God while continuing his daily life. But problems will arise for him, time is short. A simple, easy, unostentatious and highly effective Kriya Yoga is to be taught to them.

Let us remind ourselves that it is ordinary people - men and women, boys and girls - that make the world a special place.

When you try to attain something, your mind starts to wander about somewhere else. When you do not try to attain anything, you have your own body and mind right here. In Buddhism it is a heretical view to expect something outside this world. We do not seek for something besides ourselves.

What do you want to do sadhana for? The aim should not be the satisfaction of egoism: "I want to be a great yogi; I shall have so much power and with that power I shall establish myself in the world." All such thoughts must be thrown far away.

When our hearts open, when we know that we are in fact the world, when we experience the pain of others in our own blood and muscle, we are feeling compassion.

It is our own mental attitude which makes the world what it is for us. Our thought make things beautiful, our thoughts make things ugly. The whole world is in our own minds. Learn to see things in the proper light.

The fact is that you are not the body. The Self does not move but the world moves in it. You are only what you are.