May liberal men abound with us! May our knowledge of the Vedas and our progeny increase! May faith not forsake us! May we have much to give to the needy.

Knowledge leads to unity, but ignorance to diversity.

Only two kinds of people can attain self-knowledge: those who are not encumbered at all with learning, that is to say, whose minds are not over-crowded with thoughts borrowed from others; and those who, after studying all the scriptures and sciences, have come to realise that they know nothing.

In your very nature, in the depth of your mind, there is omnipresence, omnipotence, omniscience. All knowledge is already in the depth of your consciousness, of your mind.

Silence is the great teacher and to learn its lessons you must pay attention to it. There is no substitute for the creative inspiration, knowledge, and stability that come from knowing how to contact your core of inner silence.

There is no wealth like knowledge, no poverty like ignorance.

Ancient art has a specific inner content. At one time, art possessed the same purpose that books do in our day, namely: to preserve and transmit knowledge. In olden days, people did not write books, they incorporated their knowledge into works of art. We would find a great many ideas in the works of ancient art passed down to us, if only we knew how to read them.

The fact that astrology nevertheless yields valid results proves that it is not the apparent positions of the stars which work, but rather the times which are measured or determined by arbitrarily named stellar positions. Time thus proves to be a stream of energy filled with qualities and not, as our philosophy would have it, an abstract concept or precondition of knowledge.

To the philosophers of India, however, Relativity is no new discovery, just as the concept of light years is no matter for astonishment to people used to thinking of time in millions of kalpas, (A kalpa is about 4,320,000 years). The fact that the wise men of India have not been concerned with technological applications of this knowledge arises from the circumstance that technology is but one of innumerable ways of applying it.

Perceive all matter as the living soul and enjoy all matter as the living soul. Then your knowledge and consciousness will always remain in cosmic consciousness.

When you are infinitely indebted for your body, for Knowledge, for things you have received, and for your own life, then you bask in the abundance of the Creator.

The highest summit of spiritual perfection is knowledge of the Supreme Personality of Godhead.

The most vital issue of the age is whether the future progress of humanity is to be governed by the modern economic and materialistic mind of the West or by a nobler pragmatism guided, uplifted and enlightened by spiritual culture and knowledge.

Late, I learned that when reason died, then Wisdom was born; before that liberation, I had only knowledge.

Information is just bits of data. Knowledge is putting them together. Wisdom is transcending them.

The essence of all knowledge consists in not committing violence.

Dirt is matter out of place. Weed is a plant out of place. Nuisance is action out of place. Even those things, acts or words which are normally good and useful become bad, useless and even harmful when they are out of place, time and circumstance. Knowledge of this fact is an essential part of wisdom.

As we develop a deeper self-awareness, we learn to acknowledge suffering without identifying with it. Eventually, we even transcend it.

Don't worry about being acknowledged by others; worry about failing to acknowledge them.

An intellectual understanding that is not backed by experiential knowledge can lead to mind games and deceptive states.

A living body is not merely an integration of limbs and flesh but it is the abode of the soul, which potentially has perfect perception (Anant-Darshana), perfect knowledge (Anant-Jnana), perfect power (Anant-Virya), and perfect bliss (Anant-Sukha).

Knowledge, idea, belief stands in the way of wisdom.

The word “devotion” can not be applied to anything besides ‘Krishna’. ‘Krishna’ is the only subject of devotion. Brahman is the object of knowledge, Paramatma is the object of nearness, but Krishna is the only object of service.